黄帝日:五乱者，刺之有道乎?岐伯日:有道以来，有道以去，审知其道，是谓身宝。黄帝日: 善。感闻其道。岐伯曰:气在于心者，取之手少阴、心主之输。气在于肺者，取之手太阴荥、足少阴输。气在于肠胃者，取之足太阴，阳明(不)下者，取之三里。气在于头者，取之天柱、大杆;不知，取足太阳荥输。气在于臂足，取之先去血脉，后取其阳明、少阳之荥输。

Yellow Emperor asked: "Is there any principle for treating the five kinds of disturbances stated above by pricking?" Qibo said: "When the disease attacks, there is a way of coming, when the disease is removed, there is a way of going, when one knows precisely the ways of coming and going of the disease and treat properly, it is supposed to be the treasure of maintaining the bodily health. " Yellow Emperor said: "Good. I hope to hear the principle of treating." Qibo said: "When the disturbing energy is in the heart, prick the Shenmen acupoint of the Hand Shaoyin Channel and the Daling acupoint of the Hand Jueyin Channel of Pericardium, when the disturbing energy is in the lung, prick the Yuji point which is the Xing point of the Hand Taiyin Channel and the Taixi acupoint of the Foot Shaoyin Channel; when the disturbing energy is in the intestine and stomach, prick the Taibai acupoint of the Foot Taiyin Channel and the Sanli point which is the lower acupoint of the Foot Yangming Channel; when the disturbing energy is in the head, prick the Tianzhu acupoint and the Dazhu acupoint, if the syndrome is not relieved, prick the Tonggu point which is the Xing-point of Foot Taiyang Channel and the Shugu acupoint of the Foot Taiyang Channel; when the evil energy is in the arm and the leg, when pricking, remove the partial stagnated blood first, then prick the Xing-point or the acupoint of the Foot Yangming and the Foot Shaoyang Channel respectively according to the specific conditions of the disease which is on the arm or the leg."

黄帝日:补泻奈何?岐伯曰:徐入徐出，谓之导气，补泻无形，谓之同[同:日抄本作“固”]精，是非有余不足也，乱气之相逆也。黄帝曰:“允[允:《太素》卷十二《营卫气行》作“光”]乎哉道，明乎哉论，请著之玉版，命日治乱也。

Yellow Emperor asked: "How to invigorate or purge?" Qibo said:"When one inserts and pulls out the needle slowly, it is called the inducement of the energy. When pricking without regular forms in invigorating and purging, it is called stablizing the essence of life, this is not for invigorating the insufficient energy nor purging the surplus energy, it is because the evil energies that cause disturbances are falling into loggerheads and they must be dredged." Yellow Emperor said:"How brilliant the principle of pricking is! I will write down what you said in the plate of jade and name it as the five disturbances."

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