佛教教义中的“中观”思想原本是主张摒弃“实有”和“恶趣空”两种偏见，不走极端。然而，十四世达赖集团的政治主张，只是借“中间道路”之名，行“西藏独立”之实。十四世达赖的二哥嘉乐顿珠、弟弟丹增曲嘉以及其重要骨干桑东等“藏独”头目曾表示：“我们先求自治，然后再把中国人赶走！自治将是个起步。”“第一步先让西藏在自治的名义下半独立；第二步过渡到西藏独立”。所谓的“西藏流亡政府”新头目也对印度《对话》杂志表示：“西藏独立与西藏自治的观点并不矛盾，从辩证角度看，西藏独立是原则目标，西藏自治是现实目标。”为推行“中间道路”，分阶段实现“西藏独立”，十四世达赖集团极力包装自己，佯装迎合“世界潮流”，假借诸如“第三条道路”、“民族自决”、“民族自治”、“非暴力”、“双赢”等国际话语，把“藏独”诉求粉饰成追求公平正义与民主自由。然而，由于彻底脱离中国国情与西藏实际，根本违背中国宪法、法律和基本政治制度，不管怎么包装都是徒劳的。
四、“和平”、“非暴力”的假象
In Buddhism, the "meditation on the mean" advocates rejection of two biases - "real existence" and "having evil views of the doctrine of voidness" (dur-grhita suyata), and advocates the avoidance of extremes. But the actual political claims of the members of the Dalai group are all about independence. Ringleaders of the group, including the 14th Dalai Lama's two brothers - Gyalo Thondup and Tenzin Chogyal, and Samdhong Rinpoche, an influential member of the leading group, once stated that they first seek autonomy, and then drive out the Chinese! Autonomy will be the start...; the first step is to realize the semi-independence of Tibet in the name of autonomy, and the
is to transit to its independence. The new head of the Tibetan "government-in-exile" once told Dialogue India, "Tibetan independence does not conflict with Tibetan autonomy. Dialectically, the former is the principle goal while the latter is a realistic target." To pursue the "middle way" and realize independence by stages, the Dalai party try their best to appeal to contemporary international trends, presenting their claims for independence as a call to fairness, justice, democracy and freedom under the banner of such expressions as "the third way," "national self-determination," "ethnic autonomy," "non-violence" and "win-win." However, they have no prospect of success as their goals are completely divorced from China's national conditions and Tibet's reality, and violate China's Constitution, its laws, and its basic systems.
IV. A Veneer of Peace and Non-violence
多年来，十四世达赖集团在兜售“中间道路”时，总是借“和平”、“非暴力”等时髦话语来粉饰自己，掩盖其暴力和武装的本质，造成“慈善”假象，骗取国际社会的同情和支持。然而，在“和平”、“非暴力”等充满温情字眼的背后，人们不难发现，自1959年发动武装叛乱以来，十四世达赖集团始终是暴力和“非暴力”两手并用，借“非暴力”之名行暴力之实。“和平”与“非暴力”，不过是十四世达赖集团欺世盗名的遮羞布，他们从未放弃过使用暴力推行“西藏独立”的路线。
——十四世达赖集团为达到“西藏独立”的政治目的，从来没有放弃过暴力
Over the years, the Dalai group has propagated its "middle way" with the use of such terms "peace" and "non-violence" to hide its true nature, feigning beneficence to gain international sympathy and support. Looking beyond the warm words, however, it is not difficult to find evidence that they have been willing to resort to both violence and non-violence, and to carry out violence under the guise of non-violence. For the Dalai party, "peace" and "non-violence" are no more than fig leaves, and in truth they have never abandoned the use of violence to promote their ultimate goal of "Tibetan independence."
- The Dalai party has never abandoned the use of violence to achieve their ultimate goal of full independence.
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