[原文]
6.1 大舜云:“诗言志，歌永言。”圣谟所析，义已明矣。是以“在心为志，发言为诗”，舒文载实，其在兹乎?诗者，持也，持人情性;三百之蔽，义归“无邪”，持之为训，有符焉尔。
[今译]
《尚书・舜典》里记大舜说:“诗是表达情志的，歌是延长它的音节的。”经过圣人的分析，意义已经很明白了。因此，“在心里的叫情志，用语言文字表达出来的叫诗”，运用文辞来表达情志，诗的意义就在这里吧?诗是扶持端正的意思，要端正人们的性情;《诗经》三百篇用一句话来概括，归结到“没有邪念”上，扶持端正的解释，是符合这个意义罢。
6.1 King Shun said,"Poetry carries sentiments in words, singing prolongs poetry." The sage-king's definition of poetry gave rise to the following exegesis: "Sentiments in the heart, poetry in words." Is this why poetry is considered the disciplining of language and the carrier of substance? The character for "poetry" means "to discipline": the disciplining of human nature. The Three Hundred Poems is summed up in one phrase: no evil thoughts. The exegesis of poetry as "to discipline" thus fits.
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